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  Allahabad Address [1930]
1905-1940
The Struggle for Freedom
Partition of Bengal [1905-1911]
Simla Deputation [1906]
Establishment of All India Muslim League [1906]
Minto-Morley Reforms
The Lucknow Pact [1916]
Montague-Chelmsford Reforms
Khilafat Movement [1919-1924]
Simon Commission [1927]
Delhi Muslim Proposals [1927]
Nehru Report [1928]
All Parties Muslim Conference
Fourteen Points of M. A. Jinnah [1929]
Allahabad Address [1930]
Round Table Conferences [1930-33]
The Communal Award [1932]
Government of India Act 1935
Rule of Congress Ministries [1937-1939]
The Ideology of Pakistan: Two-Nation Theory
Personalities
Nawab Mohsin-ul-Mulk
Nawab Viqar-ul-Mulk
Syed Ameer Ali
Maulana Shaukat Ali
Aga Khan III
Maulana Muhammad Ali Jouhar
Allama Iqbal
Choudhary Rahmat Ali
A news clip reporting the Allahabad Address
Several Muslim leaders and thinkers having insight into the Muslim-Hindu situation proposed the separation of Muslim India.

However, Allama Muhammad Iqbal gave the most lucid explanation of the inner feelings of Muslim community in his presidential address to the All India Muslim League at Allahabad in 1930. Allama Muhammad Iqbal was a poet, philosopher and thinker who had gained countrywide fame and recognition by 1930.

Political events had taken an ominous turn. There was a two-pronged attack on the Muslim interests. On one hand, the Hindus offered a tough opposition by proposing the Nehru Report as the ultimate constitution for India. On the other, the British government in India had totally ignored the Muslim demands in the Simon Commission report.

Muslim leaders at the Allahabad session, 1930
At this critical juncture, Iqbal realized that the peculiar problems of the Muslims in North-West India could only be understood by people belonging to this region and that in order to survive they would have to chalk out their own line of action.

In his address, Allama Iqbal explained that Islam was the major formative factor in the life history of Indian Muslims. It furnished those basic emotions and loyalties, which gradually unify scattered individuals and groups and finally transform them into a well-defined people, possessing a moral consciousness of their own.

He defined the Muslims of India as a nation and suggested that there could be no possibility of peace in the country unless and until they were recognized as a nation. He claimed that the only way for the Muslims and Hindus to prosper in accordance with their respective cultural values was under a federal system where Muslim majority units were given the same privileges that were to be given to the Hindu majority units.

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This article was last updated on Sunday, June 01, 2003


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